Kośārtha-Rājadharma: Ethical Revenue Collection and Social Regulation (कोशार्थ-राजधर्मः)
भोक्ता तस्य तु पापस्थ सुकृतस्य यथा तथा । नियन्तव्या: सदा राज्ञा पापा ये स्युर्नराधिप
bhoktā tasya tu pāpastha sukṛtasya yathā tathā | niyantavyāḥ sadā rājñā pāpā ye syur narādhipa || nareśvara |
毗湿摩说道:“大王啊,君主既分担其国中所作诸罪的一部分,也同样获得其中所积诸福的一部分。故而,人中之主啊,国王当常常约束并惩治趋向邪恶之人,使其受制于法度——因为王国的道德重担,终究必然落及王座。”
भीष्य उवाच
A king is morally implicated in the conduct of his realm: he shares in a portion of both sin and merit generated under his rule. Therefore, he must actively restrain and punish wrongdoing to protect dharma and to avoid accruing the kingdom’s moral fault.
In the Shanti Parva’s instruction on rajadharma, Bhishma is advising the king on governance after the war. Here he emphasizes the ruler’s responsibility to maintain order and righteousness, warning that the king partakes in the karmic consequences of his subjects’ actions.