Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)
नाधर्मो विद्यते तत्र धर्म एव तु केवलम् | इति कार्तयुगानेतान् धर्मान् विद्धि युधिष्ठिर
nādharmo vidyate tatra dharma eva tu kevalam | iti kṛtayugān etān dharmān viddhi yudhiṣṭhira ||
毗湿摩说道:“在那一时代,非义全然不存;唯有正法独在,别无他物。因此,哦,优提湿提罗,当知这些便是克利多(萨提亚)劫的本分与法度。”
भीष्म उवाच
Bhīṣma teaches that in the Kṛta/Satya Yuga, adharma is absent and dharma alone prevails; therefore the standards being described should be understood as the ideal yuga-specific model of righteous conduct.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and governance; here he frames his guidance by contrasting ages, identifying the Kṛta (Satya) Yuga as a time when only dharma exists.