Shloka 32
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
ये धर्मकुशला लोके धर्म कुर्वन्ति भारत । पालिता यस्य विषये धर्माशस्तस्य भूपते:
ye dharmakuśalā loke dharma kurvanti bhārata | pālitā yasya viṣaye dharmāśas tasya bhūpateḥ ||
毗湿摩说道：“噢，婆罗多啊，世间那些通达法（dharma）而行正道之人——当他们在国王的疆域内受护而居时，那位国王便能分得他们功德的一份。因此，君主护民、维持秩序之责，在伦理上与其治下人民所修成的德行紧密相连。”
भीष्म उवाच
Educational Q&A
A king who protects and maintains order in his realm becomes ethically connected to the righteous deeds of his subjects and receives a share of their merit; therefore, good governance is itself a moral act with spiritual consequences.
In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on rājadharma (the duties of a ruler). Here he explains how the king’s protective role makes him a participant in the moral economy of the kingdom, gaining a portion of the merit generated by dharmic citizens.