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Shloka 13

Varṇāśrama-ācāra and Vikarma: Yudhiṣṭhira’s Inquiry on Safe Dharmas (शिवधर्मप्रश्नः)

अथात्र नारायणगीतमाहु- महर्षयस्तात महानुभावा: । महार्थमत्यन्ततप:प्रयुक्तं तदुच्यमानं हि मया निबोध

athātra nārāyaṇagītam āhur maharṣayas tāta mahānubhāvāḥ | mahārtham atyantatapaḥprayuktaṃ tad ucyamānaṃ hi mayā nibodha, tāta ||

毗湿摩说:“孩子啊,在此事上,那些大德仙人常提及‘那罗延歌’(Nārāyaṇa-gītā)——其义深远,乃由极严苦行之激发而宣说。如今我将为你叙述;孩子,专心聆听。”

{'atha''now
{'atha':
hereupon (introducing a new topic)', 'atra''here
hereupon (introducing a new topic)', 'atra':
in this context', 'nārāyaṇa-gītam''the ‘Song/Teaching concerning Nārāyaṇa’
in this context', 'nārāyaṇa-gītam':
a revered doctrinal discourse', 'āhuḥ''they say
a revered doctrinal discourse', 'āhuḥ':
they declare', 'maharṣayaḥ''great seers
they declare', 'maharṣayaḥ':
eminent sages', 'tāta''dear one
eminent sages', 'tāta':
child (a respectful/affectionate address)', 'mahānubhāvāḥ''great-souled
child (a respectful/affectionate address)', 'mahānubhāvāḥ':
of exalted power or dignity', 'mahārtham''of great meaning
of exalted power or dignity', 'mahārtham':
bearing profound significance', 'atyanta''extreme
bearing profound significance', 'atyanta':
very intense', 'tapaḥ''austerity
very intense', 'tapaḥ':
spiritual heat', 'prayuktam''impelled
spiritual heat', 'prayuktam':
prompted (by)', 'tat''that (teaching/discourse)', 'ucyamānam': 'being spoken
prompted (by)', 'tat':
being recited', 'hi''indeed
being recited', 'hi':
surely (emphatic particle)', 'mayā''by me', 'nibodha': 'understand
surely (emphatic particle)', 'mayā':
take heed', 'tāta (repeated)''dear one
take heed', 'tāta (repeated)':

भीष्म उवाच

B
Bhīṣma
M
Mahārṣayaḥ (great sages)
N
Nārāyaṇa
N
Nārāyaṇa-gītā

Educational Q&A

The verse frames the Nārāyaṇa-gītā as an authoritative, ethically weighty teaching endorsed by great seers and born of intense tapas. Its core message here is the legitimacy and gravity of the instruction Bhīṣma is about to transmit: profound dharma-oriented wisdom should be received with attentive understanding.

Bhīṣma transitions to a new doctrinal section within the Śānti Parva, introducing the Nārāyaṇa-gītā. He cites the tradition of the maharṣis who refer to it, then invites his listener (addressed affectionately as ‘tāta’) to hear and comprehend as he recites it.