Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)
दैवतं हि महच्छुद्धा पवित्र यजतां च यत् । दैवतं हि परं विप्रा: स्वेन स्वेन परस्परम्
daivataṃ hi mahacchuddhā pavitra yajātāṃ ca yat | daivataṃ hi paraṃ viprāḥ svena svena parasparam ||
毗湿摩说:“诸位清净者啊,凡伟大而能净化、堪受行祭者礼敬之物,便真是‘神圣’。诚然,婆罗门们啊,对你们每一个人而言,最高的神性就在彼此之中,各各以其方式而显。”
भीष्म उवाच
Bhīṣma reframes ‘divinity’ ethically: what is truly divine is that which is great and purifying, and for the learned (viprāḥ) the highest object of reverence is mutual—recognizing sacred worth in one another according to each person’s proper role and conduct.
In the Śānti Parva’s instruction on dharma after the war, Bhīṣma addresses the assembled sages/brāhmaṇas and teaches that holiness is not merely ritual; it is embodied in purifying greatness and in reciprocal honor among the righteous.