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Shloka 41

Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)

दैवतं हि महच्छुद्धा पवित्र यजतां च यत्‌ । दैवतं हि परं विप्रा: स्वेन स्वेन परस्परम्‌

daivataṃ hi mahacchuddhā pavitra yajātāṃ ca yat | daivataṃ hi paraṃ viprāḥ svena svena parasparam ||

毗湿摩说:“诸位清净者啊,凡伟大而能净化、堪受行祭者礼敬之物,便真是‘神圣’。诚然,婆罗门们啊,对你们每一个人而言,最高的神性就在彼此之中,各各以其方式而显。”

दैवतंthe divine / deity
दैवतं:
Karta
TypeNoun
Rootदैवत (प्रातिपदिक)
FormNeuter, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि (अव्यय)
महत्great
महत्:
Karta
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormNeuter, Nominative, Singular
शुद्धाःpure (ones)
शुद्धाः:
Karta
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
FormMasculine, Nominative, Plural
पवित्रम्purifier; sacred (thing)
पवित्रम्:
Karta
TypeNoun
Rootपवित्र (प्रातिपदिक)
FormNeuter, Nominative, Singular
यजताम्of those who worship/sacrifice
यजताम्:
TypeVerb
Rootयज् (धातु)
Formशतृ (present active participle), Masculine/Neuter, Genitive, Plural
and
:
TypeIndeclinable
Rootच (अव्यय)
यत्which/that (what)
यत्:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
दैवतंthe divine / deity
दैवतं:
Karta
TypeNoun
Rootदैवत (प्रातिपदिक)
FormNeuter, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि (अव्यय)
परम्supreme, highest
परम्:
Karta
TypeAdjective
Rootपर (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
विप्राःbrahmins, sages
विप्राः:
Karta
TypeNoun
Rootविप्र (प्रातिपदिक)
FormMasculine, Nominative, Plural
स्वेनby/with one's own
स्वेन:
Karana
TypePronoun
Rootस्व (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental, Singular
स्वेनby/with (his) own
स्वेन:
Karana
TypePronoun
Rootस्व (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental, Singular
परस्परम्mutually, one another
परस्परम्:
TypeIndeclinable
Rootपरस्पर (प्रातिपदिक/अव्ययवत्)

भीष्म उवाच

B
Bhīṣma
V
viprāḥ (brāhmaṇas)

Educational Q&A

Bhīṣma reframes ‘divinity’ ethically: what is truly divine is that which is great and purifying, and for the learned (viprāḥ) the highest object of reverence is mutual—recognizing sacred worth in one another according to each person’s proper role and conduct.

In the Śānti Parva’s instruction on dharma after the war, Bhīṣma addresses the assembled sages/brāhmaṇas and teaches that holiness is not merely ritual; it is embodied in purifying greatness and in reciprocal honor among the righteous.