Shloka 83

Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)

Devanagari script

भगवानपि तच्छास्त्रं संचिक्षेप पुरंदर: | सहस्रै: पञ्चभिस्तात यदुक्त बाहुदन्‍तकम्‌

Transliteration

bhagavān api tacchāstraṃ saṃcikṣepa puraṃdaraḥ | sahasraiḥ pañcabhis tāta yad uktaṃ bāhudantakam ||

Translation

毗湿摩说道：即便是可敬的普兰达罗（因陀罗）也曾将那部论典加以删节。孩子啊，那被传授为《婆呼檀多迦》（Bāhudantaka）之作的教法，遂汇为五千段的纲要——由更宏大的教诲精炼而成，成为论治国之术与德政之道的权威指南。

Word by Word

• {'bhagavān': 'the venerable/lordly one

• an honorific for a divine or exalted person', 'api': 'also, even', 'tat-śāstram': 'that treatise

• that authoritative text on policy/ethics', 'saṃcikṣepa': 'abridged, condensed, made a compendium', 'puraṃdaraḥ': 'Purandara

• epithet of Indra, ‘destroyer of cities/forts’', 'sahasraiḥ pañcabhiḥ': 'with five thousands

• consisting of five thousand (units/chapters/sections)', 'tāta': 'dear one/child

• affectionate address', 'yad uktam': 'which was spoken/taught

• that which was expounded', 'bāhudantakam': 'Bāhudantaka

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Purandara (Indra)
• Bāhudantaka (nītiśāstra)

Educational Q&A

What is the core teaching?

Authoritative guidance on ethical governance (nīti) is preserved and made usable through careful condensation; even divine authorities like Indra are portrayed as editors who distill vast instruction into practical compendia for rulers.

What is happening in the narrative?

In Bhīṣma’s instruction during Śānti Parva, he recounts the transmission history of a political-ethical treatise: Indra (Purandara) condensed ‘that śāstra’ into a five-thousand-section work known as Bāhudantaka, emphasizing its recognized status as a nītiśāstra.