Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
तपसा भगवान् विष्णुराविवेश च भूमिपम् । देववन्नरदेवानां नमते यं जगन्नूपम्
tapasā bhagavān viṣṇur āviveśa ca bhūmipam | devavan naradevāṇāṁ namate yaṁ jagannṛpam | rājā pṛthukī tapasyāse prasanno ho bhagavān viṣṇunā svayam
毗湿摩说道:凭借苦行的威力,吉祥的至尊毗湿奴进入了那位国王之身。在诸位如天神般的人间君王之中,他是那位令整个世界都如同在神前一般俯首的王者。于是,坚守苦行的普利图基王,亲自获得了毗湿奴本尊的直接垂恩。
भीष्म उवाच
A ruler’s true authority is grounded in dharma and self-discipline: sustained tapas can purify and empower a king so that divine grace supports his rule, making him worthy of universal respect.
Bhishma describes a king (Prithuki) whose austerities pleased Vishnu; as a sign of favor, Vishnu is said to ‘enter’ the king, and the world reveres him like a deity among rulers.