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Shloka 84

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

जो सम्पूर्ण प्राणियोंके आत्मा और उनकी जन्म-मृत्युके कारण हैं, जिनमें क्रोध, द्रोह और मोहका सर्वथा अभाव है, उन शान्तात्मा परमेश्वरको नमस्कार है ।।

yasmin sarvaṃ yataḥ sarvaṃ yaḥ sarvaḥ sarvataś ca yaḥ | yaś ca sarvamayo nityaṃ tasmai sarvātmanē namaḥ ||

毗湿摩恭敬礼拜那至上之我:为一切众生之内在灵魂,亦为其生灭之根基;全然无嗔、无害、无痴。万有住于其内,万有由其而生;他自身即是一切,恒常遍满四方,具足万有——向那“全我”顶礼。

यस्मिन्in whom
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
सर्वम्all (everything)
सर्वम्:
Karma
TypePronoun/Adjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
यतःfrom whom
यतः:
Apadana
TypePronoun
Rootयद्
FormMasculine/Neuter, Ablative, Singular
सर्वम्all
सर्वम्:
Karma
TypePronoun/Adjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सर्वःall; the all (as a whole)
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
सर्वतःfrom all sides; everywhere
सर्वतः:
Adhikarana
TypeIndeclinable
Rootसर्वतः
Formtrue
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सर्वमयःconsisting of all; all-pervaded
सर्वमयः:
Karta
TypeAdjective
Rootसर्वमय
FormMasculine, Nominative, Singular
नित्यम्always; eternally
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
Formtrue
तस्मैto him; unto that (one)
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Dative, Singular
सर्वात्मनेto the all-self; to the universal soul
सर्वात्मने:
Sampradana
TypeNoun
Rootसर्वात्मन्
FormMasculine, Dative, Singular
नमःsalutation; homage
नमः:
Karta
TypeNoun
Rootनमस्
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
S
Sarvātman (the All-Self / Supreme Lord)

Educational Q&A

The verse teaches reverence for the Supreme Self as the universal ground: all beings and events arise from, abide in, and are pervaded by that reality. Ethically, it elevates serenity over anger, malice, and delusion, implying that dharmic life is rooted in recognizing the same Self in all.

In the Shanti Parva, Bhishma instructs Yudhishthira on dharma after the war. Here he pauses to offer a devotional salutation—framing his teaching within a theistic-advaitic vision of the Lord as the All-Self, the source and support of the cosmos.