अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
राजर्षे! सांख्य, योग, पाउचरात्र, वेद और पाशुपत-शास्त्र--इन ज्ञानोंको तुम नाना प्रकारके मत समझो ।।
rājarṣe! sāṅkhya-yoga-pāñcarātra-veda-pāśupata-śāstrāṇi—etāni jñānāni nānā-vidhāni matāni mā manyethāḥ. sāṅkhyasya vaktā kapilaḥ paramarṣiḥ sa ucyate. hiraṇyagarbho yogasya vettā nānyaḥ purātanaḥ.
毗舍波衍那说道:“王族圣仙啊,莫将数论、瑜伽、般遮罗多、吠陀与帕修帕塔之教,在本质上视作彼此相异的‘见解’。宣说数论者为迦毗罗,号称至上圣仙;而瑜伽之古老知者乃金胎(Hiraṇyagarbha)——即梵天自身——别无他人。”
वैशम्पायन उवाच
The verse urges a non-sectarian reading of major śāstric paths—Sāṅkhya, Yoga, Pāñcarātra, Veda, and Pāśupata—treating them as convergent forms of liberating knowledge rather than competing doctrines, while grounding them in revered primordial teachers (Kapila for Sāṅkhya; Hiraṇyagarbha/Brahmā for Yoga).
In Vaiśampāyana’s discourse within the Śānti Parva’s instruction on dharma and liberation, he addresses a royal sage and clarifies the pedigree and essential harmony of different philosophical and devotional systems by naming their authoritative originators.