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Shloka 7

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

एकान्तिनां च का चर्या कदा चोत्पादिता विभो | एतन्मे संशयं छिन्धि परं॑ कौतूहलं हि मे

ekāntināṃ ca kā caryā kadā cotpāditā vibho | etan me saṃśayaṃ chindhi paraṃ kautūhalaṃ hi me, bhagavan |

阇那美阇耶说道:“大能者啊,那些一心专注奉爱(ekāntin)之人的戒行与生活法度为何?此道自何时兴起而确立?愿为我斩断疑惑;我对此事的求知之心极其深切,世尊。”

{'ekāntinām''of the single-minded
{'ekāntinām':
those devoted exclusively to one goal/deity', 'caryā''conduct
those devoted exclusively to one goal/deity', 'caryā':
way of life', 'kadā''when
way of life', 'kadā':
from what time', 'utpāditā''brought forth
from what time', 'utpāditā':
instituted', 'vibho''O mighty one
instituted', 'vibho':
O all-pervading lord (honorific address)', 'etat''this (matter)', 'me': 'my
O all-pervading lord (honorific address)', 'etat':
of me', 'saṃśayam''doubt
of me', 'saṃśayam':
uncertainty', 'chindhi''cut
uncertainty', 'chindhi':
resolve (imperative)', 'param''great
resolve (imperative)', 'param':
intense', 'kautūhalam''curiosity
intense', 'kautūhalam':
eager interest', 'hi''indeed
eager interest', 'hi':
for', 'bhagavan''O venerable one
for', 'bhagavan':

जनमेजय उवाच

J
Janamejaya

Educational Q&A

The verse frames bhakti as a dharmic path with a distinct discipline (caryā) and invites an authoritative explanation of its origin and norms, emphasizing that devotion is not merely emotion but a regulated way of life grounded in tradition.

Janamejaya, eager to understand the tradition of exclusive devotion, asks the revered speaker to explain how such devotees live and when this devotional dharma began, requesting a clear resolution of his doubt.