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Shloka 39

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

नासिक्ये जन्मनि पुरा ब्रह्मण: पार्थिवोत्तम | धर्ममेतं स्वयं देवो हरिनारायण: प्रभु:

nāsikye janmani purā brahmaṇaḥ pārthivottama | dharmam etaṃ svayaṃ devo harinārāyaṇaḥ prabhuḥ ||

毗湿摩波耶那说:“噢诸王之最,在往昔于那西迦(Nāsikya)的一次前生中,正是这同一法由主宰亲自宣说——哈利·那罗延那(Hari Nārāyaṇa),至高的统御者。”

not
:
TypeIndeclinable
Root
आसिक्येin (the) Āsikya (lineage/region/name)
आसिक्ये:
Adhikarana
TypeNoun
Rootआसिक्य
FormMasculine, Locative, Singular
जन्मनिin (a) birth
जन्मनि:
Adhikarana
TypeNoun
Rootजन्मन्
FormNeuter, Locative, Singular
पुराformerly, in olden times
पुरा:
TypeIndeclinable
Rootपुरा
ब्रह्मणःof Brahman / of Brahmā
ब्रह्मणः:
TypeNoun
Rootब्रह्मन्
FormNeuter, Genitive, Singular
पार्थिवोत्तमःthe best of kings
पार्थिवोत्तमः:
Karta
TypeNoun
Rootपार्थिव-उत्तम
FormMasculine, Nominative, Singular
धर्मम्dharma, law, duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
एतम्this
एतम्:
TypeAdjective
Rootएतद्
FormMasculine, Accusative, Singular
स्वयम्himself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
देवःthe god
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
हरिःHari (Vishnu)
हरिः:
Karta
TypeNoun
Rootहरि
FormMasculine, Nominative, Singular
नारायणःNārāyaṇa
नारायणः:
Karta
TypeNoun
Rootनारायण
FormMasculine, Nominative, Singular
प्रभुःthe lord
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
H
Hari Nārāyaṇa
N
Nāsikya
B
Brahmā

Educational Q&A

The verse grounds the teaching of dharma in divine authority: the ethical rule being discussed is not merely human opinion but is presented as having been taught directly by Hari Nārāyaṇa in an earlier context, strengthening its normative force for rulers and society.

Vaiśampāyana, continuing his narration, addresses the king as ‘best of kings’ and introduces a precedent from a former birth at Nāsikya, stating that the dharma under discussion was personally taught by the Lord Hari Nārāyaṇa.