Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
वायो: सकाशात् प्राप्तश्ष ऋषिभिर्विघसाशिभि:
vaiśampāyana uvāca | vāyoḥ sakāśāt prāptaś ca ṛṣibhir vighasāśibhiḥ | vāyuse vighasāśī ṛṣayo 'nena dharmam upadeśaṃ gṛhītavantaḥ | tebhyo mahodadhiko 'sya uttamasya dharmasya prāptir abhavat | tataś cāyaṃ dharmaḥ punaḥ luptaḥ san bhagavati nārāyaṇe vilīnaḥ ||
毗湿摩波耶那说道:此法(dharma)乃诸食“毗伽沙”(vighasa,祭献余食)而生的圣仙(ṛṣi),在风神伐由(Vāyu)之前得受而来。那些“食余者”圣仙(vighasāśin)领受了此法之教;由他们,大海(Mahodadhi)亦得此殊胜之法。其后,此法又复隐没,融归于主那罗延那(Nārāyaṇa)之中——仿佛神圣法则时而示现于堪受者,继而又收摄回其神性本源。
वैशम्पायन उवाच
Dharma is portrayed as a divine principle that is revealed through worthy transmitters (austere sages) and can later be withdrawn, ultimately resting in Nārāyaṇa. Ethical order is thus not merely human convention but a sacred, cyclical revelation tied to divine will and purity of recipients.
Vaiśampāyana recounts a lineage of transmission: the vighasāśin sages receive dharma from Vāyu; from them the great ocean (Mahodadhi) attains this excellent dharma; afterward the dharma becomes hidden again, merging back into Nārāyaṇa.