Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
नारायणपरा वेदा यज्ञा नारायणात्मका: | तपो नारायणपरं नारायणपरा गति:
vaiśaṃpāyana uvāca | nārāyaṇaparā vedā yajñā nārāyaṇātmakāḥ | tapo nārāyaṇaparaṃ nārāyaṇaparā gatiḥ ||
毗舍摩波耶那说道:诸吠陀以那罗延为至极归趣;诸祭祀皆具那罗延之体性。苦行之最高果亦在那罗延,而至上之归宿,乃证得那罗延。
वैशग्पायन उवाच
All authoritative paths—scriptural knowledge (Veda), ritual action (yajña), and disciplined austerity (tapas)—reach their fulfillment when directed to Nārāyaṇa; the supreme good (parama-gati) is union with or attainment of Him.
In the didactic discourse of the Śānti Parva, Vaiśaṃpāyana summarizes a devotional conclusion: the ultimate purport of religious duties and spiritual practices is Nārāyaṇa, presenting a unifying theistic frame for dharma after the war.