Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
स्थापयित्वा हयशिर उदक्पूर्वे महोदथौ । वेदानामालयं चापि बभूवाश्वशिरास्तत:
sthāpayitvā hayaśira udakpūrve mahodadhau | vedānām ālayaṃ cāpi babhūvāśvaśirās tataḥ ||
毗湿摩波耶那说道:他在东方的大海中安立其马首之相,使之亦成为《吠陀》的居所与依怙;随后,世尊阿湿瓦希罗(Aśvaśiras)复还旧形。自此以后,人们说主宰海耶格利瓦便居于彼处,作为守护神圣知识的座处。
वैशग्पायन उवाच
Sacred knowledge (the Vedas) is portrayed as needing protection and a rightful ‘abode’; the Lord assumes a specific form (Hayagrīva) to safeguard and re-establish the foundations of dharma through the preservation of revelation.
The narrator states that the Lord installs his horse-headed manifestation in the eastern great ocean as the seat of the Vedas, then returns to his prior form; thereafter Hayagrīva is understood to remain there as the enduring guardian of the Vedas.