Shloka 91
Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
Devanagari script
गतेषु त्रिदिवौक:सु ब्रह्मैक: पर्यवस्थित: । दिदृक्षुर्भगवन्तं तमनिरुद्धतनौ स्थितम्
Transliteration
gateṣu tridivaukāḥsu brahmaikaḥ paryavasthitaḥ | didṛkṣur bhagavantaṁ tam aniruddha-tanau sthitam ||
Translation
当天界诸神离去之后，唯有梵天独自留在彼处。他渴望瞻仰那位世尊——安住于阿尼鲁陀形相之中——便凝神伫立，专注等待其圣容显现。
Word by Word
गतेषुwhen (they) had gone / after (they) went
गतेषु:
Adhikarana
TypeAdjective
Rootगत (√गम्)
FormMasculine/Neuter, Locative, Plural
त्रिदिव-ओकःसुin the heavenly abodes
त्रिदिव-ओकःसु:
Adhikarana
TypeNoun
Rootत्रिदिव + ओकस्
FormNeuter, Locative, Plural
ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन् (ब्रह्मा)
FormMasculine, Nominative, Singular
एकःalone
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
पर्यवस्थितःstood remaining / stayed
पर्यवस्थितः:
Karta
TypeVerb
Rootपरि + अव + √स्था
FormMasculine, Nominative, Singular
दिदृक्षुःdesirous to see
दिदृक्षुः:
Karta
TypeAdjective
Rootदिदृक्षु (√दृश्)
FormMasculine, Nominative, Singular
भगवन्तम्the Blessed Lord
भगवन्तम्:
Karma
TypeNoun
Rootभगवत्
FormMasculine, Accusative, Singular
तम्him / that (Lord)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अनिरुद्ध-तनौin the body/form of Aniruddha
अनिरुद्ध-तनौ:
Adhikarana
TypeNoun
Rootअनिरुद्ध + तनु
FormFeminine, Locative, Singular
स्थितम्abiding / situated
स्थितम्:
Karma
TypeAdjective
Rootस्थित (√स्था)
FormMasculine, Accusative, Singular
Speaker
व्यास उवाच
Characters & Entities
V
VyāsaB
BrahmāD
Devas (tridivaukāḥ)B
Bhagavān (Śrī Hari/Viṣṇu)A
AniruddhaCharacter Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Even the highest cosmic deity, Brahmā, seeks the Lord’s direct vision; the verse highlights reverent devotion and the supremacy of Bhagavān, approached through contemplation of His manifested form (Aniruddha).
After the heavenly gods leave, Brahmā stays behind alone, intent on beholding Bhagavān who is present in the Aniruddha form, indicating a focused moment of divine seeking and revelation.