Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
इदं कृतयुगं नाम काल: श्रेष्ठ: प्रवर्तित: । अहिंस्या यज्ञपशवो युगे5स्मिन् न तदन््यथा
idaṃ kṛtayugaṃ nāma kālaḥ śreṣṭhaḥ pravartitaḥ | ahiṃsyā yajñapaśavo yuge 'smin na tad anyathā ||
毗舍波耶那说:“此乃名为克利多瑜伽(Kṛtayuga)之世,最胜之时今已运转。于此瑜伽,祭祀之牲不受伤害;此间无有一事违背不害(ahimsa)之法。”
वैशम्पायन उवाच
The verse presents Kṛtayuga as the highest moral order where ahiṃsā (non-violence) governs conduct, explicitly extending to ritual life: even sacrificial contexts do not permit harm to animals, and nothing proceeds against the principle of non-violence.
Vaiśampāyana describes the defining character of Kṛtayuga within a broader Śānti Parva discussion of dharma and yuga-conditions, emphasizing that this age is marked by the absence of violence, including the non-killing of animals in yajñas.