धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
हिरण्याक्ष॑ वधिष्यामि दैतेयं बलगर्वितम् | जिसके सारे अंग प्राणियोंसे भरे हुए हैं तथा जो समुद्रसे घिरी हुई है, वही यह पृथ्वी जब भारी भारसे दबकर घोर महासागरमें निमग्न हो जायगी, उस समय मैं वाराहरूप धारण करके इसे पुनः अपने स्थानपर ला दूँगा। उसी समय बलके घमंडमें भरे हुए हिरण्याक्ष नामक दैत्यका वध कर डालूँगा
hiraṇyākṣaṁ vadhiṣyāmi daiteyaṁ balagarvitam | yasyāḥ sarvāṅgāni prāṇibhir bhṛtāni sā ca samudraparivṛtā iyam pṛthivī yadā gurubhāreṇa pīḍitā ghoramahāsāgare nimajjayiṣyati tadāhaṁ vārāharūpaṁ dhṛtvā enāṁ punaḥ svasthāne sthāpayiṣyāmi | tasminn eva kāle balamadamattasya hiraṇyākṣanāmno daityasya vadhaṁ kariṣyāmi ||
毗湿摩说:“我将诛杀希兰亚克沙(Hiraṇyākṣa),那因恃力而骄的达伊提亚。当地球——四面为海所环,遍体充满众生——因难堪重负而沉没于可怖的大海之中时,我将化作野猪(Varāha)之形,把她重新托举回本位。就在那一刻,我也将毁灭名为希兰亚克沙的魔族,他沉醉于权势的傲慢。”
(भीष्म उवाच
Power that turns into arrogance (bala-garva, mada) becomes destructive and invites downfall; dharma is upheld when the vulnerable—here symbolized by the Earth bearing all beings—are protected and restored to their rightful place.
A promise is voiced to rescue the Earth when she sinks into the ocean under an unbearable burden: the speaker declares that he will assume the Varāha (Boar) form, lift and re-establish the Earth, and at that time slay the demon Hiraṇyākṣa who is intoxicated with strength.