Puruṣaikatva-vyākhyāna: The One Virāṭ Puruṣa and the Many ‘Puruṣas’
Rudra–Brahmā Saṃvāda
ततोअस्य तुष्टो भगवान् भक्त्या नारायणो हरि: । अनन्यभक्तस्य सतस्तत्परस्य जितात्मन:
tato ’sya tuṣṭo bhagavān bhaktyā nārāyaṇo hariḥ | ananyabhaktasya sataḥ tatparasya jitātmanaḥ ||
毗湿摩说道:“于是,福德之主——那罗延那、诃利(Nārāyaṇa, Hari)——因其虔敬而心生欢喜。因为他是真正的专一信徒,唯独归依于主,尽心奉事,克己自持,已征服其心。”
भीष्म उवाच
Exclusive devotion (ananyabhakti), sincerity, and self-mastery (jitātmā) are presented as the qualities that please the Lord; divine favor is shown as responding to inner discipline and single-pointed dedication rather than mere external acts.
Bhīṣma describes how the Lord Nārāyaṇa (Hari) becomes satisfied with a particular devotee because that person is unwaveringly devoted, morally sincere, and has conquered the mind—thereby setting up the idea that divine grace follows steadfast bhakti and self-control.