अश्वशिरो-आख्यानम्
Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas
नरनारायणाभ्यां च कृष्णेन हरिणा तथा । 'पहले ये एक ही रूपमें विद्यमान थे; फिर धर्मकी वंश-परम्पराका विस्तार करनेके लिये ये चार विग्रहोंमें प्रकट हुए। इन चारोंने अपने उपार्जित धर्मसे धर्मदेवकी वंश- परम्पराको बढ़ाया है। अहो! इस समय नर
naranārāyaṇābhyāṃ ca kṛṣṇena hariṇā tathā | pūrvaṃ hy ete eka eva rūpe vidyamānā āsan; tataḥ dharmavaṃśa-paramparā-vistārārthaṃ caturṣu vigraheṣu prādurabhavan | ebhiś caturbhiḥ svopārjita-dharmeṇa dharmadevasya vaṃśa-paramparā vardhitā | aho! asmin kāle nara-nārāyaṇa-kṛṣṇa-hari-nāmānaś catvāro devā dharme mahad anugrahaṃ kṛtavantaḥ ||
毗湿摩说道:“那罗与那罗延,以及同样的黑天与诃利——昔日原为一体一相。其后,为了扩展达摩之系谱与传承,他们显现为四种不同的化身。凭借这四位各自所修所持之达摩,达摩之主的世系得以增广。诚然,当此之时,这四位神祇——那罗、那罗延、黑天与诃利——对达摩施以大恩。”
भीष्म उवाच
Dharma is upheld and expanded through divine agency: a single divine principle can manifest in multiple forms to protect, cultivate, and extend righteous order and its continuity in the world.
Bhishma praises Nara, Nārāyaṇa, Kṛṣṇa, and Hari, stating they were originally one essence but appeared as four embodiments to broaden the succession of Dharma, thereby strengthening the world’s moral order.