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Shloka 27

Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)

पार्थ! यह बात सुनी जाती है कि पूर्वकालमें देवासुर-संग्रामके अवसरपर बड़े भाई असुर और छोटे भाई देवता आपसमें लड़ गये थे। उनमें भी राजलक्ष्मीके लिये ही बत्तीस हजार वर्षोतक बड़ा भारी संग्राम हुआ था ।।

Pārtha! iyaṁ bātā śrūyate yat pūrvakāle devāsura-saṅgrāmasyāvasare bṛhad-bhrātaro 'surāḥ kṣudra-bhrātaro devāḥ parasparaṁ yuyudhire. teṣāṁ ca rāja-lakṣmyā eva dvātriṁśat-sahasra-varṣāṇi yāvat sumahān saṅgrāmo 'bhavat. ekārṇavāṁ mahīṁ kṛtvā rudhireṇa pariplutām, jaṣṇur daityāṁs tathā devās tridivaṁ cābhilebhire.

噢,帕尔塔(Pārtha),人们听说在远古之时,天神与阿修罗交战之际,作为兄长的阿修罗与作为弟弟的天神彼此厮杀。只为王权之福与主宰之位,这场浩大战争竟延续了三万二千年。天神以鲜血淹没大地,使之宛如一片汪洋,遂歼灭达伊提耶(Daitya)诸族,并由此夺取天界(三十三天)之权。此段昭示:对统治的贪欲足以延长纷争、令世界沉没于毁灭之中,即便胜者自称所为更为崇高。

एकार्णवाम्as one ocean / ocean-like (single flood)
एकार्णवाम्:
Karma
TypeAdjective
Rootएकार्णवा
FormFeminine, Accusative, Singular
महीम्the earth
महीम्:
Karma
TypeNoun
Rootमही
FormFeminine, Accusative, Singular
कृत्वाhaving made
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here), Non-finite
रुधिरेणwith blood
रुधिरेण:
Karana
TypeNoun
Rootरुधिर
FormNeuter, Instrumental, Singular
परिप्लुताम्flooded/immersed
परिप्लुताम्:
TypeAdjective
Rootपरि+प्लु (परिप्लुत)
Formक्त (past passive participle), Feminine, Accusative, Singular
जघ्नुḥthey slew
जघ्नुḥ:
TypeVerb
Rootहन्
Formलिट् (perfect), Parasmaipada, Third, Plural
दैत्यान्the Daityas (demons)
दैत्यान्:
Karma
TypeNoun
Rootदैत्य
FormMasculine, Accusative, Plural
तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
त्रिदिवम्heaven (the threefold sky)
त्रिदिवम्:
Karma
TypeNoun
Rootत्रिदिव
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
अभिलेभिरेthey obtained/attained
अभिलेभिरे:
TypeVerb
Rootअभि+लभ्
Formलिट् (perfect), Ātmanepada, Third, Plural

व्यास उवाच

V
Vyāsa
P
Pārtha (Arjuna)
D
Devas
A
Asuras
D
Daityas
R
Rāja-Lakṣmī (royal fortune/sovereignty)
M
Mahī (Earth)
T
Tridiva (Heaven)

Educational Q&A

The verse highlights how the pursuit of sovereignty (rāja-lakṣmī) can drive even exalted beings into prolonged, catastrophic violence; it implicitly warns that victory and ‘right’ claims do not erase the ethical cost of bloodshed and the devastation inflicted on the world.

Vyāsa recounts an ancient devas–asuras conflict: the asuras (elder brothers) and devas (younger brothers) fought for dominion for 32,000 years; the devas ultimately annihilated the Daityas, inundated the earth with blood as if it were one ocean, and secured control of heaven.