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Shloka 5

Nāmānirukta of Nārāyaṇa (Keśava–Viṣṇu–Vāsudeva) and the Rudra–Nārāyaṇa Unity Theme

शिष्याणां वचन श्रुत्वा पराशरसुतः प्रभु: । प्रत्युवाच ततो वाक्‍यं धर्मार्थसहितं हितम्‌,शिष्योंकी यह बात सुनकर पराशरनन्दन भगवान्‌ व्यास यह धर्म और अर्थयुक्त हितकर वचन बोले

śiṣyāṇāṁ vacanaṁ śrutvā parāśarasutaḥ prabhuḥ | pratyuvāca tato vākyaṁ dharmārthasahitaṁ hitam ||

听罢弟子们的话,尊贵的毗耶娑——波罗沙罗之子——随即以一段有益之言作答:其言立于达摩,契合正当之旨,导引他们趋向真正的善。

शिष्याणाम्of the disciples
शिष्याणाम्:
Adhikarana
TypeNoun
Rootशिष्य
FormMasculine, Genitive, Plural
वचनम्speech/statement
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
पराशरसुतःthe son of Parāśara (Vyāsa)
पराशरसुतः:
Karta
TypeNoun
Rootपराशर-सुत
FormMasculine, Nominative, Singular
प्रभुःthe lord/master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
प्रत्युवाचreplied/answered
प्रत्युवाच:
TypeVerb
Rootप्रति-उप-√वच्
FormPerfect (लिट्), Third, Singular, Parasmaipada
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
वाक्यम्words/speech
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
धर्मार्थसहितम्accompanied by dharma and artha
धर्मार्थसहितम्:
TypeAdjective
Rootधर्म-अर्थ-सहित
FormNeuter, Accusative, Singular
हितम्beneficial/wholesome
हितम्:
TypeAdjective
Rootहित
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
V
Vyāsa (Parāśarasuta)
P
Parāśara
D
Disciples (śiṣyāḥ)

Educational Q&A

A teacher’s response should be hita (truly beneficial) and grounded in dharma (righteousness) while also aligned with artha (sound, practical purpose). Wisdom is not merely correct—it should guide conduct and welfare.

Bhīṣma narrates that after hearing his disciples’ words, Vyāsa (son of Parāśara) responds. The verse frames Vyāsa’s forthcoming counsel as ethically grounded and practically meaningful.