Yajña-bhāga-vyavasthā and the Pravṛtti–Nivṛtti Framework (यज्ञभागव्यवस्था तथा प्रवृत्तिनिवृत्तिधर्मविवेचनम्)
श्रावयेच्चतुरो वर्णान् कृत्वा ब्राह्मणमग्रत: । वेदस्याध्ययनं होदं तच्च कार्य महत् स्मृतम्
śrāvayec caturō varṇān kṛtvā brāhmaṇam agrataḥ | vedasyādhyayanaṃ homaṃ tac ca kāryaṃ mahat smṛtam ||
毗湿摩说道:“当教化四姓诸众,以婆罗门居于前列。研习吠陀与行火供(homa)被视为重大之责;故必当确实行之。”
भीष्म उवाच
Bhīṣma emphasizes that transmitting Vedic learning and maintaining Vedic rites are major obligations: society should be taught with the Brāhmaṇa (as the traditional custodian of Vedic knowledge) placed foremost, and Veda-study together with homa should be undertaken as a great, mandatory duty.
In the Śānti Parva’s instruction on dharma, Bhīṣma continues advising on proper conduct and social-religious responsibilities, highlighting the importance of Vedic education and ritual practice as foundational supports of order and righteousness.