Shloka 44
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
अधिकं तव विज्ञानमधिका च गतिस्तव । अधिकं तव चैश्वर्य तच्च त्वं नावबुध्यसे,आपका विज्ञान, आपकी गति और आपका एऐश्वर्य--ये सभी अधिक हैं; परंतु आपको इस बातका पता नहीं है
adhikaṁ tava vijñānam adhikā ca gatis tava | adhikaṁ tava caiśvaryaṁ tac ca tvaṁ nāvabudhyase ||
阇那迦王说道：“你的辨识之智更为高妙，你的行道（修行的进境与处世之行）也更为高远。你的主宰之力与能力亦更为广大——然而你却不自知此真相。”
जनक उवाच
Educational Q&A
True excellence—insight (vijñāna), right direction (gati), and inner/outer capability (aiśvarya)—can remain fruitless if one lacks self-recognition. The verse stresses reflective awareness: knowing one’s own strengths and spiritual standing is part of wisdom, and humility includes seeing clearly what is present rather than denying it.
In the Shanti Parva’s didactic setting, King Janaka addresses another person in a teaching dialogue. He points out that the listener already possesses superior understanding, progress, and power, but is unaware of it—an admonition meant to awaken self-awareness and remove self-doubt or ignorance about one’s own spiritual capacity.