Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
एतद् भवन्तं पृच्छामि तद् भवान् वक्तुम्हति । यथा वेदार्थततच्त्वेन ब्रूहि मे त्वं जनाधिप
etad bhavantaṁ pṛcchāmi tad bhavān vaktum arhati | yathā vedārtha-tattvena brūhi me tvaṁ janādhipa, nareśvara ||
“此事我请问于您,您实堪作答。人民之主、人中王者啊,请依吠陀真实之旨与根本之理,告诉我:究竟何者才是应当正当而行之事?”
शुक उवाच
The verse frames dharma as something to be determined by the Veda’s true purport (vedārtha-tattva), not merely by surface readings or personal preference; it emphasizes humble inquiry and authoritative instruction in deciding what is proper to do.
Śuka, as the speaker, respectfully questions a ruler addressed as janādhipa/nareśvara, requesting a clear explanation of the correct course of action grounded in the authentic meaning of the Veda.