Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
शुक उवाच उत्पन्ने ज्ञानविज्ञाने निर्दच्धे हदि शाश्वते । किमवश्यं निवस्तव्यमाश्रमेषु भवेत् त्रिषु
śuka uvāca utpanne jñāna-vijñāne nirdagdhe hṛdi śāśvate | kim avaśyaṃ nivastavyam āśrameṣu bhavet triṣu ||
舒迦问道:“大王啊,若在梵行之期(brahmacarya)之中,恒常之知与证悟之慧(jñāna-vijñāna)已然生起,心中诸垢亦已焚尽,那么此人仍必须经历其余三种住期(āśrama)吗?”
शुक उवाच
The verse frames a dharma-question: if liberating knowledge and inner purification arise already in brahmacarya, must one still obligatorily pass through the remaining life-stages (gṛhastha, vānaprastha, sannyāsa), or can realization itself authorize a different course.
Śuka addresses the King and poses a pointed inquiry about the necessity of following the sequential āśrama system when a seeker has already attained mature knowledge and burned away inner defilements.