Mahāvasu’s Fall by Speech-Error and Release through Devotion (अज-विवादः वसोः शापः विमोचनं च)
न त्वस्य रमते बुद्धिराश्रमेषु नराधिप । त्रिषु गार्हस्थ्यमूलेषु मोक्षधर्मानुदर्शिन:
na tv asya ramate buddhir āśrameṣu narādhipa | triṣu gārhasthya-mūleṣu mokṣa-dharmānudarśinaḥ ||
毗湿摩说道:“然而,大王啊,他的心并不喜乐于诸般住期(āśrama)——那三种以家住期(居士之位)为根基的人生阶段。因为他始终将目光定在解脱之法(mokṣa-dharma)上。”
भीष्म उवाच
A mind oriented toward mokṣa (liberation) does not naturally take pleasure in the conventional āśrama pursuits grounded in household life; liberation-focused dharma reshapes what one finds fulfilling.
Bhīṣma, instructing the king, characterizes a certain person’s disposition: because he was devoted to mokṣa-dharma, he felt no satisfaction in the three life-stages dependent on the householder foundation.