Mahāvasu’s Fall by Speech-Error and Release through Devotion (अज-विवादः वसोः शापः विमोचनं च)
प्रदक्षिणमवर्तन्त शुकाश्नाषाश्व भारत | भारत! सहसौ्रों हंस, शतपत्र, सारस, शुक और नीलकण्ठ आदि पक्षी उनकी प्रदक्षिणा करने लगे || २० $ ।। आरणेयस्ततो दिव्यं प्राप्प जन्म महाद्युति:
pradakṣiṇam avartanta śukāśnāśvā bhārata | bhārata! sahasrāṇi haṃsāḥ śatapatrāḥ sārasāḥ śukāś ca nīlakaṇṭhādayaḥ pakṣiṇaḥ teṣāṃ pradakṣiṇāṃ cakruḥ || āraṇeyas tato divyaṃ prāpya janma mahādyutiḥ ||
毗湿摩说道:“噢,婆罗多啊,群鸟从右侧恭敬地绕着他们回旋。成千上万的天鹅、室多钵多罗鸟、鹤、鹦鹉、孔雀以及其他鸟类,都为他们行右绕礼(pradakṣiṇā)。随后,光辉炽盛的阿兰耶亚获得了神圣的再生。”
भीष्म उवाच
Reverence shown to the worthy—here symbolized by creatures performing pradakṣiṇā—signals the presence of dharma and accumulated merit; such merit is portrayed as bearing fruit in an elevated, even divine, rebirth.
Bhīṣma describes an auspicious scene in which many kinds of birds circle the revered figures in a ritual-like manner, after which Āraṇeya is said to attain a divine birth, indicating a favorable karmic outcome.