Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
सौक्ष्म्यं सांख्यक्रमौ चोभौ निर्णय: सप्रयोजन: । पज्चैतान्यर्थजातानि वाक्यमित्युच्यते नृप
saukṣmyaṁ sāṅkhyakramau cobhau nirṇayaḥ saprayojanaḥ | pañcaitāny arthajātāni vākyam ity ucyate nṛpa ||
毗湿摩说道:“大王,善成之句(vākya)被称为具五种义:微细精确、僧佉(分析列举)、次第得当、决断明白、以及有所目的。具此之言,方能导人理解与行持。”
भीष्य उवाच
A meaningful and ethically useful statement should not be vague or aimless; it should convey (1) subtle precision, (2) analytic clarity through enumeration/classification, (3) orderly progression, (4) a definite conclusion, and (5) a practical purpose. Such speech supports right understanding and right action.
In the Śānti Parva’s instruction to the king, Bhīṣma continues his didactic guidance, explaining standards for sound discourse—how speech should be structured so that it becomes a reliable vehicle for teaching dharma and policy.