Shloka 98
नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
सांख्यज्ञानमधीयानो योगशास्त्रं च कृत्स्नश: । धर्माधर्म च राजेन्द्र प्राकृतं परिगर्हयन्
sāṅkhyajñānam adhīyāno yogaśāstraṃ ca kṛtsnaśaḥ | dharmādharmau ca rājendra prākṛtaṃ parigarhayan ||
毗湿摩说道：“王中之最啊，既研习数论之智，又尽通瑜伽之教，并能辨明法与非法者，当在其违背正义之时，呵责那仅仅出于‘自然’的东西——凡夫未加陶冶的粗朴冲动。”
भीष्म उवाच
Educational Q&A
True ethical discernment arises from comprehensive study of Sāṅkhya (right understanding) and Yoga (right practice). With that discernment, one should not excuse harmful conduct as merely ‘natural’; instinct and habit must be judged and restrained by dharma.
In the Śānti Parva, Bhīṣma instructs King Yudhiṣṭhira on righteous living and governance. Here he emphasizes that philosophical knowledge and yogic discipline together enable a king (and any person) to distinguish dharma from adharma and to reject crude, nature-driven tendencies when they conflict with moral duty.