नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
अज्ञानत: कर्मयोनिं भजन्ते तां तां राज॑स्ते तथा यान्त्यभावम् । तथा वर्णा ज्ञानहीना: पतन््ते घोरादज्ञानात् प्राकृतं योनिजालम्
ajñānataḥ karmayoniṁ bhajante tāṁ tāṁ rājās te tathā yānty abhāvam | tathā varṇā jñānahīnāḥ patanti ghorād ajñānāt prākṛtaṁ yonijālam, rājan |
耶若那伐迦说:“大王啊!由于无明,人们依附于‘业之胎’,在此种彼种境遇中受生,又复如是而灭。照样,那些缺乏真知者,因可怖的无明,坠入自然界多类生死之网。大王,正是无明驱使人类在诸多形态中反复受身与死亡。”
याज़्वल्क्य उवाच
Ignorance (ajñāna) is the root cause of repeated birth and death: lacking true knowledge, beings are driven by karma into diverse wombs and conditions, falling into the material web of samsara. The implied remedy is jñāna—right insight that loosens bondage to karmic rebirth.
In a didactic exchange within the Śānti Parva, the sage Yājñavalkya addresses a king and explains why humans undergo varied births and deaths. He frames transmigration as a consequence of ignorance, emphasizing the ethical-spiritual need for knowledge rather than mere action.