Shloka 4
नारद–शुक संवादः (Nārada–Śuka Dialogue): Tyāga, Saṃyama, and Vyakta–Avyakta Viveka
यदेव योगा: पश्यन्ति तत् सांख्यैरपि दृश्यते । एकं॑ सांख्यं च योगं च य: पश्यति स तत्त्ववित्
yad eva yogāḥ paśyanti tat sāṅkhyair api dṛśyate | ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa tattvavit ||
耶若那伐迦言曰：修瑜伽者所亲证之真实，数论之行者亦能洞见。是故，能见数论与瑜伽在本质上一者，方为真知者、真谛之通达者；他明了不同修持虽途径各异，终可会归同一至上觉悟，不当无谓相争、彼此对立。
याज़्ञवल्क्य उवाच
Educational Q&A
The verse teaches that Yoga and Sāṅkhya, though methodologically different, culminate in the same realization of ultimate Reality; true wisdom lies in recognizing their essential unity rather than treating them as rival paths.
In Śānti Parva’s instructional setting, Yājñavalkya is presenting a doctrinal clarification: he harmonizes two respected disciplines—Sāṅkhya’s discriminative insight and Yoga’s experiential practice—by asserting that both reveal the same truth to the sincere seeker.