Shloka 14

Śuka’s Manifestation from the Araṇi (Āraṇeya-janma) — शुकजन्म (आरणेय-सम्भव)

Devanagari script

अन्योन्यमतिवर्तन्ते अन्योन्यस्पर्थिनस्तथा । ते वध्यमाना हान्योन्यं गुणै्हारिभिरव्ययै:

Transliteration

anyonyam ativartante anyonya-sparthinas tathā | te vadhyamānā hy anyonyaṁ guṇair hāribhir avyayaiḥ, pṛthvīnātha |

Translation

耶若那伐迦罗说道：“大地之主啊，众生不断相互逾越，恒处于彼此争竞之中。纵然他们正被（此等行径的果报）所击倒，仍旧彼此攻伐——被那迷人而似乎无尽的‘诸德相’所牵引（即诸感官境界的诱惑）。”

Word by Word

• अन्योन्यम्: mutually, one another
• अन्योन्यम्: Adhikarana
• Type: Indeclinable
• Root: अन्योन्य
• Form: adverbial accusative (avyayībhāva-like usage), singular

• अतिवर्तन्ते: overstep, surpass, transgress
• अतिवर्तन्ते: Karta
• Type: Verb
• Root: अति√वृत् (वर्तते)
• Form: present, 3rd person, plural, Ātmanepada

• अन्योन्य: mutual, of one another
• अन्योन्य: Karta
• Type: Adjective
• Root: अन्योन्य
• Form: masculine, nominative, plural (agreeing with स्पर्धिनः)

• स्पर्धिनः: rivals, competitors
• स्पर्धिनः: Karta
• Type: Noun
• Root: स्पर्धिन्
• Form: masculine, nominative, plural

• तथा: thus, likewise
• तथा: Adhikarana
• Type: Indeclinable
• Root: तथा
• Form: indeclinable

• ते: they
• ते: Karta
• Type: Pronoun
• Root: तद्
• Form: masculine, nominative, plural

• वध्यमानाः: being slain/struck down
• वध्यमानाः: Karta
• Type: Adjective
• Root: √वध् (वध्य) + मान (शानच्)
• Form: masculine, nominative, plural; present passive participle

• अन्योन्यम्: one another (each other)
• अन्योन्यम्: Karma
• Type: Noun
• Root: अन्योन्य
• Form: masculine, accusative, singular (object used reciprocally)

• गुणैः: by qualities, by attributes
• गुणैः: Karana
• Type: Noun
• Root: गुण
• Form: masculine, instrumental, plural

• हारिभिः: captivating, alluring
• हारिभिः: Karana
• Type: Adjective
• Root: हारिन्
• Form: masculine, instrumental, plural (agreeing with गुणैः)

• अव्ययैः: imperishable, undecaying
• अव्ययैः: Karana
• Type: Adjective
• Root: अव्यय
• Form: masculine, instrumental, plural (agreeing with गुणैः)

• पृथ्वीनाथ: O lord of the earth (king)
• पृथ्वीनाथ: Sampradana
• Type: Noun
• Root: पृथ्वी-नाथ
• Form: masculine, vocative, singular

Speaker

याज़्ञवल्क्य उवाच

Characters & Entities

• Yājñavalkya
• pṛthvīnātha (the king addressed)

Educational Q&A

What is the core teaching?

The verse diagnoses the root of social strife: beings, captivated by attractive sense-objects and the play of guṇas, fall into rivalry, envy, and mutual harm—even while suffering the consequences. Ethical restraint and discernment are implied as the remedy.

What is happening in the narrative?

In a didactic exchange within Śānti Parva, the sage Yājñavalkya addresses a king (“lord of the earth”), explaining why creatures repeatedly clash with one another: mutual competition and the irresistible pull of alluring objects drive them into continual conflict.