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Shloka 27

जनक–सुलभा संवादः

Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment

वह यह जीवात्मा पूर्वोक्त प्रकारसे ही मुक्त हो सकता है, अन्यथा नहीं। यही विद्वानोंका निश्चय है। यह दूसरेसे मिलकर उसीका समानधर्मी हो जाता है ।।

viśuddhadharmā śuddhena buddhena ca sa buddhimān | vimuktadharmā muktena sametya puruṣarṣabha ||

瓦西什塔说道:人中雄牛啊,这有智慧的自我,行持既已净化,与其所亲近的清净而觉醒者相交,便在性相上趋于同类。又如其性向已得解脱者,与已解脱者相合;故解脱唯依先前所说之道而得,别无他途——此乃诸贤者所共定之论。

विशुद्धधर्माone whose dharma is completely pure
विशुद्धधर्मा:
Karta
TypeAdjective
Rootविशुद्ध-धर्मन्
FormMasculine, Nominative, Singular
शुद्धेनwith/by the pure (one)
शुद्धेन:
Karana
TypeAdjective
Rootशुद्ध
FormMasculine/Neuter, Instrumental, Singular
बुद्धेनwith/by the awakened/wise (one)
बुद्धेन:
Karana
TypeAdjective
Rootबुद्ध
FormMasculine/Neuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
बुद्धिमान्intelligent, wise
बुद्धिमान्:
Karta
TypeAdjective
Rootबुद्धिमत्
FormMasculine, Nominative, Singular
विमुक्तधर्माone whose dharma is liberated/free (from bonds)
विमुक्तधर्मा:
Karta
TypeAdjective
Rootविमुक्त-धर्मन्
FormMasculine, Nominative, Singular
मुक्तेनwith/by the liberated (one)
मुक्तेन:
Karana
TypeAdjective
Rootमुक्त
FormMasculine/Neuter, Instrumental, Singular
समेत्यhaving met, having come together with
समेत्य:
TypeVerb
Rootसम्-इ
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
पुरुषर्षभO bull among men (best of men)
पुरुषर्षभ:
TypeNoun
Rootपुरुष-ऋषभ
FormMasculine, Vocative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha

Educational Q&A

Liberation is achieved only through the previously stated discipline: purification of one’s nature and association with the pure and awakened. By meeting and aligning with the liberated, one becomes similar in disposition and moves toward freedom; this is presented as the firm conclusion of the learned.

Vasiṣṭha instructs his listener (addressed as ‘puruṣarṣabha’) within the Śānti Parva’s mokṣa-oriented discourse, emphasizing that the jīva’s transformation depends on purity and the company of the wise/liberated, not on any alternative route.