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Shloka 26

Adhyāya 302: Guṇa-vicāra, Gati-bheda, and the Imperishable State

Yājñavalkya–Janaka

एवं युगपदुत्पन्न॑ं दशवर्गमसंशयम्‌ । पज्चमं विद्धि राजेन्द्र भौतिकं सर्गमर्थवत्‌

evaṁ yugapad utpannaṁ daśa-vargam asaṁśayam | pañcamaṁ viddhi rājendra bhautikaṁ sargam arthavat ||

瓦西什塔说道:“这十类同时生起——对此毫无疑惑。诸王之最者啊,当知第五种为‘物质之造’(bhautikā),其义切实,其用昭然,因为它对具身众生尤为有益。”

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
युगपत्simultaneously
युगपत्:
TypeIndeclinable
Rootयुगपत्
उत्पन्नम्arisen, produced
उत्पन्नम्:
TypeAdjective
Rootउत्-पद्
FormNeuter, Nominative/Accusative, Singular, क्त (past passive participle)
दशवर्गम्the group of ten (categories)
दशवर्गम्:
Karma
TypeNoun
Rootदशवर्ग
FormMasculine, Accusative, Singular
असंशयम्undoubtedly, without doubt
असंशयम्:
TypeIndeclinable
Rootअसंशय
पञ्चमम्the fifth
पञ्चमम्:
Karma
TypeAdjective
Rootपञ्चम
FormNeuter, Accusative, Singular
विद्धिknow (you), understand
विद्धि:
TypeVerb
Rootविद्
Formलोट् (imperative), Second, Singular, परस्मैपद
राजेन्द्रO lord of kings
राजेन्द्र:
Sampradana
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
भौतिकम्material, physical
भौतिकम्:
TypeAdjective
Rootभौतिक
FormMasculine, Accusative, Singular
सर्गम्creation, emanation
सर्गम्:
Karma
TypeNoun
Rootसर्ग
FormMasculine, Accusative, Singular
अर्थवत्meaningful, purposeful, significant
अर्थवत्:
TypeAdjective
Rootअर्थवत्
FormMasculine, Accusative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha
R
Rājendra (addressed king)

Educational Q&A

The verse asserts an ordered understanding of creation: ten categories are said to arise together, and among the enumerated creations the fifth is identified as the ‘material’ (bhautikā) creation—called ‘meaningful’ because it directly serves the needs and experience of embodied beings.

In Śānti Parva’s instructional setting, Vasiṣṭha is explaining a cosmological scheme to a king (addressed as rājendra), clarifying that multiple classes of beings/categories emerge simultaneously and highlighting the practical relevance of the material level of creation.