Shloka 105
Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
प्रार्थयन्तश्न तं विप्रा वदन्ति गुणबुद्धय: । सम्यग्युक्तास्तथा योगा: सांख्याश्चञामितदर्शना:
prārthayantaś ca taṃ viprā vadanti guṇabuddhayaḥ | samyagyuktās tathā yogāḥ sāṅkhyāś ca jñāmitadarśanāḥ ||
婆罗门圣贤寻求祂时，说祂的觉知以德行为根基。他们也宣称：瑜伽（Yoga）之修持若能正当施行，以及以真实知见为眼的数论（Sāṅkhya），都能导向同一份正见与正辨。
भीष्म उवाच
Educational Q&A
Right understanding is praised as grounded in virtue and discernment, and both properly practiced Yoga and the knowledge-oriented Sāṅkhya are affirmed as valid, converging disciplines that cultivate true insight.
Bhīṣma continues his instruction in the Śānti Parva, describing how learned brahmins speak about the sought-after ideal (a person or principle previously under discussion) and how established paths—Yoga and Sāṅkhya—are recognized as means to correct vision and knowledge.