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Shloka 16

Śānti-parva Adhyāya 3: Karṇa’s training under Rāma Jāmadagnya and the Bhārgava restriction on the Brahmāstra

४/ /६ ० ८ ३४७ स राम॑ प्राउ्जलि भूत्वा बभाषे पूर्णमानस: । स्वस्ति ते भगुशार्दूल गमिष्येडहं यथागतम्‌,उस राक्षसने पूर्णमनोरथ हो हाथ जोड़कर परशु-रामजीसे कहा--'भृगुश्रेष्ठी आपका कल्याण हो। मैं जैसे आया था, वैसे लौट जाऊँगा। मुनिप्रवर! आपने इस नरकसे मुझे छुटकारा दिला दिया। आपका भला हो। मैं आपको प्रणाम करता हूँ। आपने मेरा बड़ा प्रिय कार्य किया है'

sa rāma prāñjali bhūtvā babhāṣe pūrṇamānasaḥ | svasti te bhṛguśārdūla gamiṣye ’haṃ yathāgatam ||

他合掌而立,心中圆满满足,对罗摩说道:“愿吉祥安泰归于你,噢婆利古族中的猛虎。我将如来时一般离去。噢最上圣仙,你已将我从此地狱中解脱;愿善福属于你。我向你顶礼——你为我成就了我最珍爱的心愿。”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
रामम्Rama (Paraśurāma)
रामम्:
Karma
TypeNoun
Rootराम
FormMasculine, Accusative, Singular
प्राञ्जलिःwith joined palms
प्राञ्जलिः:
Karta
TypeAdjective
Rootप्राञ्जलि
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund)
बभाषेspoke
बभाषे:
TypeVerb
Rootभाष्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
पूर्णमानसःwith a satisfied mind
पूर्णमानसः:
Karta
TypeAdjective
Rootपूर्णमानस
FormMasculine, Nominative, Singular
स्वस्तिwell-being; hail
स्वस्ति:
TypeIndeclinable
Rootस्वस्ति
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular, 2nd
भृगुशार्दूलO tiger among the Bhṛgus
भृगुशार्दूल:
TypeNoun
Rootभृगुशार्दूल
FormMasculine, Vocative, Singular
गमिष्येI shall go
गमिष्ये:
TypeVerb
Rootगम्
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular, 1st
यथाas; just as
यथा:
TypeIndeclinable
Rootयथा
आगतम्come; arrived
आगतम्:
TypeVerb
Rootआ-गम्
Formक्त (past passive participle), Masculine, Accusative, Singular

नारद उवाच

R
Rāma (Paraśurāma)
B
Bhṛgu lineage (Bhṛgus)

Educational Q&A

Reverence and gratitude toward a righteous sage are presented as proper dharmic responses to receiving help—especially help that removes suffering and moral consequence. The verse highlights humility (joined palms), blessing the benefactor (svasti), and acknowledging the ethical weight of being rescued from a hellish state.

A speaker, now relieved and satisfied, respectfully addresses Rāma (Paraśurāma), blesses him, and declares he will depart as he came. He explicitly credits the sage with freeing him from ‘this hell’ and offers salutations, emphasizing that the sage has fulfilled a deeply desired aim.