अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā
जातिसे श्रेष्ठ पुरुष भी यदि निन्दित कर्म करता है तो वह कर्म उसे कलंकित कर देता है; इसलिये किसी भी दृष्टिसे बुरा कर्म करना अच्छा नहीं है ।।
Janaka uvāca: kāni karmāṇi dharmyāṇi loke 'smin dvijasattama | na hiṃsantīha bhūtāni kriyamāṇāni sarvadā ||
“即便出身高贵之人,若行可责之事,那事也会使他蒙羞;因此无论从何种角度看,作恶都绝非善。”阇那迦又问道:“二生者中最胜者(dvija)啊,在此世间,哪些行为才真正合乎达摩——那些无论何时去做,都不伤害众生的行为?”
जनक उवाच
The verse frames dharma as action measured by its impact on living beings: Janaka seeks deeds that can be performed consistently without causing harm, highlighting ahiṃsā (non-injury) as a central ethical criterion.
In the Śānti Parva’s instructional dialogue, King Janaka addresses a foremost brāhmaṇa and asks for guidance on which worldly actions qualify as truly dharmic—specifically those that do not injure creatures—setting up a discussion on righteous conduct and restraint.