जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः
Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry
यत् करोति बहुदोषमेकत- स्तच्च दूषयति यत्पुरा कृतम् । नाप्रियं तदुभयं करोत्यसौ यच्च दूषयति यत् करोति च
yat karoti bahudoṣam ekataḥ tac ca dūṣayati yat purā kṛtam | nāpriyaṃ tad ubhayaṃ karoty asau yac ca dūṣayati yat karoti ca ||
毗湿摩说:“凡人在无明之中所作的一切——过失丛生的行为——以及他后来所斥为非的种种,乃至他自己往昔所作之事:当智慧生起之后,他便不再犯这两类。既不作可责之事,也不再陷入那双重模式——先作染污之行,继而又加以责难。”
भीष्म उवाच
Ignorance leads to faulty actions and to the habit of blaming—both one’s past deeds and objectionable deeds in general—while still acting under the same defects. With the rise of true knowledge, a person abandons both: he neither performs blameworthy acts nor remains trapped in the cycle of doing wrong and then condemning it.
In the Shanti Parva’s instruction on dharma and right conduct, Bhishma explains to Yudhishthira how inner transformation occurs: when ignorance is replaced by knowledge, one’s behavior changes, and the earlier patterns of defective action and reactive censure no longer persist.