Shloka 35
जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः
Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry
न गुणा विदुरात्मानं स गुणान् वेद सर्वतः । परिद्रष्टा गुणानां तु संस्रष्टा मन्यते यथा
na guṇā vidur ātmānaṃ sa guṇān veda sarvataḥ | paridraṣṭā guṇānāṃ tu saṃsraṣṭā manyate yathā ||
毗湿摩说道：“诸物质之性（guṇa）并不知自我；而自我却于一切方面知诸性。自我虽为诸性之见证与观照者，迷妄之人却以为它与诸性相杂相缠，仿佛被其作用所系缚。”
भीष्म उवाच
Educational Q&A
The guṇas, being insentient aspects of material nature, cannot apprehend the conscious Self; rather, the Self illuminates and knows the guṇas. Liberation-oriented discernment comes from recognizing the Self as the witness, not as something truly compounded with sattva, rajas, and tamas.
In the Śānti Parva’s instruction on dharma and liberation, Bhishma continues his philosophical teaching, clarifying the relation between the conscious ātman and the material guṇas, and correcting the common delusion that the Self is inherently entangled with them.