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Shloka 134

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

पवित्र च पवित्राणां मड़लानां च मड्जलम्‌ | गिरिको हिंडुको वृक्षो जीव: पुद्गल एव च

pavitraṁ ca pavitrāṇāṁ maṅgalānāṁ ca maṅgalam | giriko hiṇḍuko vṛkṣo jīvaḥ pudgala eva ca ||

毗湿摩说道:你是一切清净之中最清净者,是一切吉祥之中至上的吉祥。你亦是“吉利迦”(Girika)——能令惰寂之物亦苏醒的力量;是“欣度迦”(Hiṇḍuka)——往来运行的推动者;你就是世界之树本身;你是个体生命原理;也是具身之人。

पवित्रम्purifier; holy (thing)
पवित्रम्:
Karta
TypeNoun
Rootपवित्र
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
पवित्राणाम्of purifiers / of holy things
पवित्राणाम्:
TypeNoun
Rootपवित्र
FormNeuter, Genitive, Plural
मङ्गलानाम्of auspicious things
मङ्गलानाम्:
TypeNoun
Rootमङ्गल
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
मङ्गलम्auspiciousness; auspicious (thing)
मङ्गलम्:
Karta
TypeNoun
Rootमङ्गल
FormNeuter, Nominative, Singular
गिरिकःGirika (epithet/name)
गिरिकः:
Karta
TypeNoun
Rootगिरिक
FormMasculine, Nominative, Singular
हिण्डुकःHiṇḍuka (epithet/name)
हिण्डुकः:
Karta
TypeNoun
Rootहिण्डुक
FormMasculine, Nominative, Singular
वृक्षःtree
वृक्षः:
Karta
TypeNoun
Rootवृक्ष
FormMasculine, Nominative, Singular
जीवःliving being; soul
जीवः:
Karta
TypeNoun
Rootजीव
FormMasculine, Nominative, Singular
पुद्गलःperson; individual (pudgala)
पुद्गलः:
Karta
TypeNoun
Rootपुद्गल
FormMasculine, Nominative, Singular
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma (speaker)
S
Supreme Lord (addressed as 'You')
G
girika (epithet)
H
hiṇḍuka (epithet)
W
world-tree (vṛkṣa as saṁsāra-vṛkṣa)
J
jīva
P
pudgala

Educational Q&A

The verse teaches an all-pervading vision of the Supreme: the highest purity and auspiciousness are not separate from the world, life, and personhood. Seeing the Divine as present in jīva (life) and pudgala (embodied individuality) supports dharmic conduct—humility, restraint, and reverence toward all beings.

In Śānti Parva, Bhishma instructs and praises the Supreme through a litany of epithets. This verse is part of that praise, identifying the Lord with cosmic principles and with the living individual, expanding the listener’s understanding from ritual purity to a comprehensive theological vision.