Shloka 34
Parāśara’s Counsel on बुद्धि (Discernment), Karma-Consequences, and Avoidance of Pāpānubandha Actions
महेश्वर उवाच एष वृत्रो महान् शक्र बलेन महता वृतः । विश्वात्मा सर्वगश्नैव बहुमायश्व विश्वुतः
maheśvara uvāca | eṣa vṛtro mahān śakra balena mahatā vṛtaḥ | viśvātmā sarvagaś caiva bahumāyaś ca viśrutaḥ ||
大自在天（摩醯首罗）说道：“噢，释迦（因陀罗）啊，这伟大的弗栗陀罗正立于你前，周遭簇拥着浩大军阵。由于安住于真知，人们称他以整个世界为己身之我。他被说能随意遍行诸处，并以精通多种摩耶（māyā：幻术与权谋之力）而闻名。”
महेश्वर उवाच
Educational Q&A
The verse frames true power as complex: even an enemy in battle may be described as knowledge-grounded (jñāna-niṣṭha), expansive in vision (viśvātmā), and skilled in māyā. Ethically, it cautions against underestimating opponents and suggests that inner attainment and strategic capability can coexist, demanding discernment rather than simplistic moral labeling.
Maheśvara addresses Indra, pointing out that Vṛtra stands before him, protected by a large force. He characterizes Vṛtra as renowned—capable of moving everywhere and wielding many māyās—thereby preparing Indra to recognize the magnitude and unusual qualities of the adversary he faces.