Shloka 37
Jvarotpatti — The Origin and Distribution of Jvara
Fever
नैव संजायते जन्तुर्न च जातु विपद्यते । याति देहमयं मुक्त्वा कदाचित्परमां गतिम्
naiva sa j01yate jantur na ca j01tu vipadyate | y01ti dehamaya muktv01 kad01cit param01 gatim ||
阿悉多说道：众生从未真正出生，也从不在任何时候灭亡。及至证得如实之知，便舍离对身躯的执著与认同，终而抵达至上的境界。在此教诲中，凭借洞见而制伏哀伤与恐惧：由知“我”（我性、Ātman）不为身之变迁所触动，德行的坚定便由此生起。
असित उवाच
Educational Q&A
The Self (j2bva/Atman as truly understood) is not subject to real birth or death. Liberation is described as the result of true knowledge, by which one abandons body-identification and attains the supreme state (param01 gati).
In the Shanti Parvas instruction-oriented setting, the sage Asita delivers a doctrinal statement meant to calm grief and correct mistaken views about mortality, redirecting attention from the perishable body to the imperishable Self and its highest goal.