Shloka 263
Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
इति श्रीमहा भारते शान्तिपर्वणि मोक्षधर्मपर्वणि तुलाधारजाजलिसंवादे त्रिषष्ट्यधिकद्विशततमो<ध्याय:
iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi tulādhāra-jājali-saṃvāde triṣaṣṭyadhika-dviśatatamo 'dhyāyaḥ
至此，在尊贵的《摩诃婆罗多》中，于《寂静篇》之《解脱法》部，秤持者图拉达罗与贾贾利之对话告终——此为第二百六十三章。
भीष्म उवाच
Educational Q&A
As a colophon, the verse itself does not state a new doctrine; it marks the completion of the Tulādhāra–Jājali teaching unit within Mokṣa-dharma, whose broader thrust is liberation-oriented ethics—inner purity and right conduct as the basis of spiritual progress.
The text is closing a chapter: Bhīṣma’s discourse (within Śānti Parva) has presented the dialogue between Tulādhāra and Jājali, and this line formally signals that the chapter has ended and identifies its placement in the Mahābhārata’s structure.