Shloka 35
कपिल–स्यूमरश्मि संवादः
Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority
अकारणो हि नैवास्ति धर्म: सूक्ष्मो हि जाजले । भूतभव्यार्थमेवेह धर्मप्रवचनं कृतम्
akāraṇo hi naivāsti dharmaḥ sūkṣmo hi jājale | bhūta-bhavya-artham eveha dharma-pravacanaṃ kṛtam ||
图拉达罗说道：“达摩从不无因；它极其微妙，哦阇阇利。在此所宣说之达摩教诲，乃为众生之利益而设——既为已往，亦为将来。”
तुलाधार उवाच
Educational Q&A
Dharma is not arbitrary: it has a purpose and rationale, though it is subtle and requires discernment. Its exposition is meant to benefit living beings across time—addressing both present realities and future consequences.
In the Śānti Parva’s instructional dialogue, Tūladhāra addresses the ascetic Jājali, emphasizing that teachings on dharma are given with a deliberate aim: the welfare of beings, and guidance that remains relevant beyond a single moment.