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Shloka 8

Daṇḍa, Ahiṃsā, and Proportional Kingship: The Dyumatsena–Satyavān Dialogue (दण्ड-अहिंसा-विवेकः)

अन्ये कृतयुगे धर्मास्त्रितायां द्वापरे परे । अन्ये कलियुगे धर्मा यथाशक्ति कृता इव

yudhiṣṭhira uvāca |

anye kṛtayuge dharmās tritāyāṃ dvāpare pare |

anye kaliyuge dharmā yathāśakti kṛtā iva ||

尤提士提罗说道:“克利多(Kṛta)时代的诸法(dharmas)是一种;在特雷塔(Tretā)以及其后的德瓦帕拉(Dvāpara)又是另一种。至于为迦梨(Kali)时代所教示的诸法,更是不同——仿佛诸仙贤是依众生之能力而作此安排。”

अन्येothers (different)
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
कृतयुगेin the Kṛta-yuga
कृतयुगे:
Adhikarana
TypeNoun
Rootकृतयुग
FormNeuter, Locative, Singular
धर्माःduties/laws (dharmas)
धर्माः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Plural
त्रितायाम्in the Tretā (yuga)
त्रितायाम्:
Adhikarana
TypeNoun
Rootत्रिता
FormFeminine, Locative, Singular
द्वापरेin the Dvāpara (yuga)
द्वापरे:
Adhikarana
TypeNoun
Rootद्वापर
FormMasculine, Locative, Singular
परेin the other/next (yuga)
परे:
Adhikarana
TypeAdjective
Rootपर
FormMasculine, Locative, Singular
अन्येothers (different)
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
कलियुगेin the Kali-yuga
कलियुगे:
Adhikarana
TypeNoun
Rootकलियुग
FormNeuter, Locative, Singular
धर्माःduties/laws (dharmas)
धर्माः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Plural
यथाशक्तिaccording to (one's) ability
यथाशक्ति:
Adhikarana
TypeIndeclinable
Rootयथा + शक्ति
कृताःmade/ordained
कृताः:
Karma
TypeVerb
Rootकृ
Formक्त, Passive (past participle), Masculine, Nominative, Plural
इवas if/like
इव:
TypeIndeclinable
Rootइव

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kṛta-yuga (Satya-yuga)
T
Tretā-yuga
D
Dvāpara-yuga
K
Kali-yuga
M
muni (sages)

Educational Q&A

Dharma is presented as yuga-specific: the norms and practices appropriate in one age may differ in another, and sages frame these duties in line with human capacity (yathāśakti), emphasizing practicable righteousness rather than a single rigid standard for all times.

In the Śānti Parva’s instruction on dharma, Yudhiṣṭhira raises a reflective question/observation: he notes that different yugas have different prescribed dharmas and infers that the sages designed these prescriptions to match the declining or varying abilities of people across ages.