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Shloka 5

तुलाधार-उपदेशः

Tulādhāra’s Instruction to Jājali on Ahiṃsā and Abhaya-dāna

अननेर्दूर्धर्षता ज्योतिस्ताप: पाक: प्रकाशनम्‌ | शोको रागो लघुस्तैक्ष्णयं सततं चोर्ध्वभासिता

anagner durdharṣatā jyotis tāpaḥ pākaḥ prakāśanam | śoko rāgo laghutā tīkṣṇatvaṃ satataṃ cordhvabhāsitā ||

毗湿摩曰:火以其固有之相而可识——难以抵御;光辉炽然;施以热力;能烹煮而使成熟;能照明。又具焚灼般的强烈,如忧苦之炽痛与情欲之赤色;其性轻疾而锋利;其焰恒向上腾起,持续放射光明。此即火之德相,使人得以辨知其性与其在世间之作用。

अननेःof fire
अननेः:
Adhikarana
TypeNoun
Rootअनल (अग्नि)
FormMasculine, Genitive, Singular
दूर्धर्षताinvincibility / unassailability
दूर्धर्षता:
Karta
TypeNoun
Rootदूर्धर्षता
FormFeminine, Nominative, Singular
ज्योतिःlight / flame
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
तापःheat
तापः:
Karta
TypeNoun
Rootताप
FormMasculine, Nominative, Singular
पाकःcooking / ripening
पाकः:
Karta
TypeNoun
Rootपाक
FormMasculine, Nominative, Singular
प्रकाशनम्illumination / making visible
प्रकाशनम्:
Karta
TypeNoun
Rootप्रकाशन
FormNeuter, Nominative, Singular
शोकःburning / grief (here: burning heat)
शोकः:
Karta
TypeNoun
Rootशोक
FormMasculine, Nominative, Singular
रागःredness / glow
रागः:
Karta
TypeNoun
Rootराग
FormMasculine, Nominative, Singular
लघुताlightness
लघुता:
Karta
TypeNoun
Rootलघुता
FormFeminine, Nominative, Singular
तीक्ष्ण्यम्sharpness / intensity
तीक्ष्ण्यम्:
Karta
TypeNoun
Rootतीक्ष्ण्य
FormNeuter, Nominative, Singular
सततम्always / constantly
सततम्:
TypeIndeclinable
Rootसतत
and
:
TypeIndeclinable
Root
ऊर्ध्वभासिताupward shining / upward blazing
ऊर्ध्वभासिता:
Karta
TypeNoun
Rootऊर्ध्व-भासित (भास् √भास्)
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
A
Agni (fire)

Educational Q&A

The verse teaches recognition of a thing’s svabhāva (intrinsic nature) through its guṇas (observable qualities). Fire is defined not by name but by effects—heat, light, transformation, sharpness, and upward-rising radiance—encouraging ethical discernment by attending to consequences and characteristics.

In Śānti Parva’s instructional setting, Bhīṣma continues a didactic exposition, listing the defining properties of fire (agni) as part of a broader discussion that classifies and explains the qualities of entities in the world for reflective understanding.