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Shloka 10

तुलाधार-उपदेशः

Tulādhāra’s Instruction to Jājali on Ahiṃsā and Abhaya-dāna

इष्टनिष्टविपत्ति शक्ष॒ व्यवसाय: समाधिता । संशय: प्रतिपत्तिश्न बुद्धे! पजचगुणान्‌ विदु:,इष्ट और अनिष्ट वृत्तियोंका नाश, विचार, समाधान, संदेह और निश्चय--ये पाँच बुद्धिके गुण माने गये हैं

iṣṭāniṣṭavipattiś ca vyavasāyaḥ samādhitā | saṁśayaḥ pratipattiś ca buddheḥ pañca guṇān viduḥ ||

毗湿摩说道:智者明白,理智(buddhi)以五种德相而为人所知:能克服可爱与不可爱之牵引,决断之志,收摄安住(定),以探求与检验为用的疑,以及得出结论的明晰判定。在伦理之行中,这些便是内在的器具,用以抑制反应性的冲动,审察抉择,并以清明之心安立于达摩。

इष्टानिष्टविपत्तिःthe (pair) of desirable and undesirable misfortunes/occurrences
इष्टानिष्टविपत्तिः:
Karta
TypeNoun
Rootइष्ट + अनिष्ट + विपत्ति
FormFeminine, Nominative, Singular
शक्यःpossible, capable (of being done/borne)
शक्यः:
Karta
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Singular
व्यवसायःresolve, determination, effort
व्यवसायः:
Karta
TypeNoun
Rootव्यवसाय
FormMasculine, Nominative, Singular
समाधिताcomposure, collectedness, concentration
समाधिता:
Karta
TypeNoun
Rootसमाधिता
FormFeminine, Nominative, Singular
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular
प्रतिपत्तिःascertainment, understanding, attainment
प्रतिपत्तिः:
Karta
TypeNoun
Rootप्रतिपत्ति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
बुद्धेO intellect / O wise one
बुद्धे:
TypeNoun
Rootबुद्धि
FormFeminine, Vocative, Singular
पञ्चगुणान्five qualities
पञ्चगुणान्:
Karma
TypeNoun
Rootपञ्च + गुण
FormMasculine, Accusative, Plural
विदुःthey know / they consider
विदुः:
TypeVerb
Rootविद्
FormPerfect (Paroksha), Third, Plural

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma defines five marks of a well-functioning buddhi (intellect): it is not overthrown by attraction and aversion, it can decide firmly (vyavasāya), remain steady and collected (samādhitā), entertain doubt as a tool for examination (saṁśaya), and finally reach clear ascertainment (pratipatti). Together these enable ethical discernment and stable action aligned with dharma.

In the Śānti Parva’s instruction on righteous living and inner governance after the war, Bhīṣma teaches Yudhiṣṭhira about the workings of the mind and intellect. This verse lists the key qualities by which the intellect is recognized and trained for dharmic judgment.