Previous Verse
Next Verse

Shloka 22

मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā

जो सामान्यतः सम्पूर्ण भूतों और भौतिक गुणोंका त्याग कर देता है, उस मुनिका दुःख उसी प्रकार सुखपूर्वक अनायास नष्ट हो जाता है, जैसे सूर्योदयसे अन्धकार ।।

yaḥ sāmānyataḥ sampūrṇaṃ bhūtānāṃ bhautikaguṇānāṃ ca tyāgaṃ karoti, tasya muneḥ duḥkhaṃ tathā sukhapūrvakam anāyāsena naśyati yathā sūryodayād andhakāram. tamatikrāntakarmāṇam atikrāntaguṇakṣayam | brāhmaṇaṃ viṣayāśśliṣṭaṃ jarāmṛtyū na vindataḥ ||

毗耶娑说:“当圣者以普遍而彻底的方式,舍离对一切众生与物质德性(guṇa)的执著时,他的忧苦便轻易无劳而灭——如同日出之际黑暗自消。那超越业行之驱迫、耗尽诸guṇa之势,真实知梵(Brahman)而不缠于诸境者,不为老与死所夺。”

तम्that (one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अतिक्रान्तकर्माणम्one who has transcended actions (karma)
अतिक्रान्तकर्माणम्:
Karma
TypeAdjective
Rootअतिक्रान्तकर्मन्
FormMasculine, Accusative, Singular
अतिक्रान्तगुणक्षयम्one who has gone beyond the decay/waning of the guṇas
अतिक्रान्तगुणक्षयम्:
Karma
TypeAdjective
Rootअतिक्रान्तगुणक्षय
FormMasculine, Accusative, Singular
ब्राह्मणम्the brahmin / knower of Brahman
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
विषयैःby/with sense-objects
विषयैः:
Karana
TypeNoun
Rootविषय
FormMasculine, Instrumental, Plural
अश्लिष्टम्unattached, not clinging
अश्लिष्टम्:
Karma
TypeAdjective
Rootअश्लिष्ट
FormMasculine, Accusative, Singular
जरामृत्यूold age and death
जरामृत्यू:
Karta
TypeNoun
Rootजरामृत्यु
FormMasculine, Nominative, Dual
not
:
TypeIndeclinable
Root
विन्दतःfind/attain (they two do not attain)
विन्दतः:
TypeVerb
Rootविद् (विन्दति)
FormPresent, Third, Dual

व्यास उवाच

V
Vyāsa
S
sūryodaya (sunrise)
A
andhakāra (darkness)
B
brāhmaṇa (Brahman-knower)

Educational Q&A

Suffering ends naturally when one relinquishes attachment to beings and material qualities; the Brahman-knower who is free from clinging to sense-objects and has transcended karma and the guṇas is not spiritually bound by aging and death.

In Śānti Parva’s instruction on liberation, Vyāsa explains to the listener that renunciation and inner detachment lead to effortless dissolution of sorrow, using the sunrise-darkness image, and he characterizes the liberated knower as beyond karma, guṇas, and sense-attachment.