Shloka 19
महाभूत–इन्द्रिय–मनस्–बुद्धि–अन्तरात्मा विवेकः | Discrimination of Elements, Senses, Mind, Intellect, and Inner Self
तात प्रत्यक्षधर्माणस्तथा यायावरा गणा: । ऋषीणामुग्रतपसां धर्मनैपुणदर्शिनाम्
tāta pratyakṣa-dharmāṇas tathā yāyāvarā gaṇāḥ | ṛṣīṇām ugra-tapasāṃ dharma-naipuṇa-darśinām ||
毗耶娑说道：“亲爱的孩子，也有名为‘游行者’（Yāyāvara）的行脚苦行群体——其法（dharma）在行止中直接可见——皆是苦行峻烈的圣仙，以于义理之事具精微辨识而闻名。”
व्यास उवाच
Educational Q&A
True dharma is not merely theoretical; it becomes ‘pratyakṣa’—directly visible—through disciplined conduct, austerity, and mature ethical discernment as exemplified by accomplished sages.
Vyāsa is describing the presence/character of ascetic groups and powerful sages—wandering renunciants and severe practitioners—highlighting their authority and insight in judging and embodying dharma within the Shānti Parva’s instructional setting.