Shloka 816
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
त्वयार्चितां मां देवेश पुरो धास्यन्ति देवता: । शचीपते! देवेश्वर! इसीलिये मैं स्वयं तुम्हारे यहाँ आयी हूँ। तुम मेरा अभिनन्दन करो। तुमसे पूजित होनेपर मुझे अन्य देवता भी अपने सम्मुख स्थापित (एवं सम्मानित) करेंगे
tvayārcitāṁ māṁ deveśa puro dhāsyanti devatāḥ | śacīpate! deveśvara! tasmād ahaṁ svayam tava gṛham āgatā | māṁ tvam abhinanda | tvayā pūjitāyāṁ mām anye devatā api svāgre sthāpayiṣyanti (sammāpayiṣyanti) |
释迦罗（因陀罗）说道：“诸天之主啊！当你礼敬我时，其他天神也将把我置于最前。舍稚之夫、神圣的君王啊——因此我亲自来到你这里。请以应有之礼迎接我。待你祭礼供奉我之后，诸神亦将把我陈列于前，并加以尊崇。”
शक्र उवाच
Educational Q&A
Honor shown by a rightful authority establishes social and cosmic precedence: when the acknowledged leader offers due respect, others follow, reinforcing order (maryādā) and rightful hierarchy rather than mere ego.
Śakra (Indra) addresses the ‘Lord of the gods,’ requesting formal welcome and worship, stating that once honored by him, the other deities will also place Indra in the foremost position and respect him.